Yoga Sutras Patanjali 27
38. Through dominance of the upwards if here comes opportunity from the dangers of water, bog, and prickly places, and the force of climb is picked up.
Here is one of the sentences, so normal for this creator, and, in fact, of the Eastern soul, in which there is a clear outside importance, and, inside this, a reasonable inner part importance, not exactly so self-evident, yet much more fundamental.
The surface importance is, that by dominance of a certain force, called here the upward-life, and same as that ascent, here is the capability to stroll on water, or to pass over prickly places with-out wounding the feet. Be that as it may there is a deeper importance. When we talk about the devotee’s way as a way of thistles, we utilize an image; and the same image is utilized here. The upward-life methods something more than the force, frequently showed in irregular encounters, of suspending the physical form, or close by physical objects. It implies the solid force of yearning, of upward will, which first fabricates, and afterward rises and bright the serious man, at long last exchanges the cognizant distinction to him; for it is he who passes securely over the water passing and reappearance, that is not permeated by the thistles in the way. In this manner it is said that he who might tread the way of force must search for a home circulating everywhere and subsequently in the ether.
Of the upward-life, this is composed in the Katha Upanishad: “many are the souls’ means; out of these one goes to the crown. Going up this, he goes to the unfading.” This is the force of climb spoken of in the yoga sutras.
39. by authority of the coupling life Coney’s brilliance.
In the Upanishads, it is said that this coupling life unites the upward-life to the descending life, and these lives have their analogues in the “key breaths” in the figure. The thought in the content appears to be, that, when the temperament is carried altogether under the control of the profound man, through the life-flows which tie them together, the nature is endowed with another drive, as an appropriate interest, for example, is regularly an appendage of virtuoso.
At the same time the content appears as higher than this, so as to view the “vesture of the color of the sun” credited by the Upanishads to the profound man; that vesture which a devotee has along these lines portrayed: “The Lord might change our detestable form, that it may be formed like unto his great figure”; maybe “collection of brilliance” might better interpret the Greek.
In both these entries, the instructing arrives as that the collection of the full-become profound man is brilliant or glowing” for those, anyhow, who have anointed their eyes with eye-treatment, so they can see.The Yoga Sutras of Patanjali are 196 Indian sutras (axioms) that constitute the foundational content of Yoga.The yoga teacher training in Dharamshala offers teaches many types of yoga that relives from all health ailments.
40. From consummately focused Meditation on the correlation of listening to and the ether, comes the force of otherworldly hearing.
Physical sound, we are told, is conveyed by the air, or by water, iron, or some medium on the same plane of substance.
Anyway there is a finer listening to, whose medium of transmission might appear to be the ether; maybe not that ether which auto rise light, hotness and attractive waves, however, it may be, the far finer ether through which the force of gravity meets assumptions while light or hotness or attractive waves, going from the sun to the earth, take eight minutes for the excursion, it is mathematically sure that the draw of attraction does not take as much as eight seconds, or even a second. The attraction on voyages, no doubt “as speedy as thought”; so it may well be that, in thought transference, the considerations go by the same route, conveyed by the same “thought-quick” medium.
The exchange of a saying by clairvoyance is the least difficult and most punctual manifestation of the “awesome hearing” of the otherworldly man; as that power develops, and as, through splendidly focused Contemplation, the profound man comes into additional complete dominance of it, he develops equipped to hear and plainly recognize the discourse of the incredible Companions, who advice and solace him on his way. They may address him either in silent or in consummately positive words and sentences.