Yoga Sutras Patanjali 13
35. Where non-harm is culminated, all animosity stops in the vicinity of him who has it.
We come now to the otherworldly powers which come about because of keeping the Commandments; from the acquiescence to profound law which is the keeping of the edicts. Where the heart is weighted with compassion which has no damage to backup, either in act or thought or wish, this full love makes an air of agreement, whose benevolent force touches with mending all that go in close vicinity to its impact. Peace in the heart emanates peace to different hearts, considerably more definitely than controversy breeds contention.
36. Where truth is consummated, it carries the prize of all ceremonies.
Here is inferred the conviction that all conciliatory customs and acts of love win a fundamental prize from the divine forces; also we are told that he who is idealized in truth wins these rewards without ceremonies. The force of truth in his soul, his unity with reality and actuality of things, is an in number, inevitable energy, to which all things react, as he who has confidence can uproot mountains.
37. Where discontinuance from robbery is idealized, all fortunes present themselves to him who controls it.
Here is a sentence which may caution us that, adjacent to the external and clear importance, there is in a large portion of these sentences a second and finer hugeness. This is clear that is he who had completely stopped burglary, in fact, thought and wish, discovers covered fortunes in his way, fortunes of gems and gold furthermore pearls. The deeper truth is that he who in every minimum thing is wholly legit with the soul of Life, discovers Life supporting him in all things, and increases permission to the fortune house of Life, the profound universe.
38. For him who is immaculate in moderation, the prize is valor and virility.
The imaginative power, solid and brimming with energy, is no more dispersed, and however turned to profound employments. It maintains and blesses the profound man, presenting on him the imagination, this effort is the reason for deep youngsters rather than real descendant. An age of life, that of man the creature, has arrived at a close; another age, that of the profound man, is opened. The old imaginative force is superseded and transcended; another inventive control, that of the otherworldly man, takes its place, convey with it the ability to work innovatively in others for exemplary nature and everlasting life.
39. Where there is firm victory of avarice, he who has prevailed over it stirs to the how and why of life.
So it is said that, before we can comprehend the laws of Karma, we must free ourselves from Karma. The victory of greed carries these rich foods grown from the ground, on the grounds that the base of pine for onuses is the longing of the singular soul, the will to showed life. Also where the yearning of the singular soul is overcome by the brilliant, still life of the widespread Soul welling up in the heart inside, the incredible mystery is perceived, the mystery that the singular soul is not a confined actuality, yet the beam, the show instrument of the Life, which turns it thusly also that until the incredible work is proficient, the age-long lesson took in. In this manner is the how and why of life revealed by stopping covetousness.Yoga retreat in Goa improves health with the usage of yoga sutras.
40. Through spotlessness comes a withdrawal from one’s own specific real life, a stopping fascination with the substantial lifetime of others.
As the preternatural light-weight develops within the heart, as the taste for pure Life develops stronger, the attention opens at the unimaginable, mystery puts within wherever all life is one, where all lives area unit one. From that time, this external, showed, criminal life, if of ourselves or of others, loses one thing of its attractiveness and elegance, and that we explore for rather the profound infinitudes. Instead of the external structure and surroundings of our lives, we tend to yearn for his or her internal and everlasting substance. We want less external banter and closeness to our companions, yet rather that peaceful common union with them within the internal chamber of the soul, wherever soul addresses soul, and soul answers; where estrangement and detachment ne’er enter; wherever disorder what a lot of distress and spending cannot returns.